The Qur'an's View of Career Women: Analysis of Sheikh Nawawi Al-Bantani's Interpretation in Tafsir Marāh Labīd
DOI:
https://doi.org/10.59944/jipsi.v5i1.669Keywords:
Career women, Qur'anic interpretation, Sheikh Nawawi Al-Bantani, Tafsir Marāh Labīd, gender equalityAbstract
This study examines the Qur'anic perspective on career women based on the interpretation of Sheikh Nawawi Al-Bantani in his work Tafsir Marāh Labīd. As a 19th-century Nusantara scholar, Nawawi offers a distinctive approach that harmonizes classical Islamic scholarship with the socio-cultural realities of the Indonesian archipelago. Using a qualitative library research method with content analysis, this study explores three main themes: women's roles in politics (QS. An-Naml: 29–35), women's opportunities to excel (QS. An-Nisā': 32), and women's rights to pursue careers (QS. Ali 'Imrān: 195). The findings reveal that Nawawi does not prohibit women from public leadership, as exemplified by his appreciation of Queen Balqis's political wisdom. He affirms spiritual equality between men and women in terms of reward for deeds while acknowledging contextual, functional role differences. Moreover, Nawawi emphasizes that righteous work (amal ṣāliḥ) is not limited by gender, and women have the right to work and achieve as long as they adhere to Islamic principles and, for married women, maintain marital harmony. This interpretation provides a theological foundation for gender equality within the framework of Sharia, bridging traditional Islamic values and contemporary demands for women's empowerment.
References
Agustina, E. F. (2024). Syekh Nawawi Al-Bantani: Kontribusi Pemikiran Pendidikan Islam Dan Relevansinya Pada Era Modern. Oasis : Jurnal Ilmiah Kajian Islam, 9(1), Article 1. https://doi.org/10.24235/oasis.v9i1.17421
Al-Bantani, N. (1996a). Marāh Labīd: I. Dar Al-kotob Al-Ilmiyah.
Al-Bantani, N. (1996b). Marāh Labīd: II. Dar Al-kotob Al-Ilmiyah.
Al-Bar, M. A. (1998). Wanita karir dalam timbangan Islam: Kodrat kewanitaan, Emansipasi dan pelecehan seksual. Pustaka Azzam.
Alma’arif, A., & Muhajir, M. (2023). Gender Bias in the Book “Syarh 'Uqudul Lujain fi Bayani Huquq al-Zaujain” by Nawawi Al-Bantani. An-Nida’, 47(2), 124–141. https://doi.org/10.24014/an-nida.v47i2.24992
Anwar, Rosihon, & Solihin. (2008). Ilmu Tasawuf. Pustaka Setia.
Bukhori, M. (2017). Peran Istri Sebagai Penacari Nafkah Utama Perspektif Tafsir Marah Labid [Skripsi]. UIN Raden Intan Lampung.
Darut-Tauhid, L. (1995). Kiprah Muslimah Dalam Keluarga Islam. Mizan.
Faris, A. A.-H. A. I. F. I. Z. I. (2013). Mu’jam maqayis al-lughah. Turath For Solutions.
Friantika, F. R., Wasil, M., Jumiati, S., & Honesti, L. (2022). Metodologi Penelitian Kualitatif. PT Global Eksekutif Teknologi.
Ghosiyah, E. (2016). Wanita Karir dalam Perspektif al-Qur’an: Kajian Tafsir al-Qur’an Kementerian Agama RI. Al-Fath, 10(2), Article 2. https://doi.org/10.32678/alfath.v10i2.3079
Hesti, S. (2019). Dukungan Sosial Terhadap komflik Peran ganda Wanita Karir (Studi Wanita Karir UIN STS Jambi) [Skripsi]. UIN Sulthan Thaha Saifudin.
Hidayat, A. W. (2019). PEMIKIRAN SYEKH NAWAWI AL-BANTANI DAN RELEVANSINYA DI ERA MODERN. Aqlam: Journal of Islam and Plurality, 4(2), Article 2. https://doi.org/10.30984/ajip.v4i2.1012
Manembu, A. E. (2017). Peranan Perempuan dalam Pembangunan Masyarakat Desa (suatu Studi di Desa Maumbi Kecamatan Kalawat Kabupaten Minahasa Utara). Politico: Jurnal Ilmu Politik, 6(1), 159632.
Narimawati, U. (2008). Metodologi penelitian kualitatif dan kuantitatif, teori dan aplikasi. Bandung: Agung Media, 9.
Nugrahani, F., & Hum, M. (2014). Metode penelitian kualitatif. Solo: Cakra Books, 1(1).
Parhani, A. (2019). METODE PENAFSIRAN SYEKH NAWAWI AL-BANTANI DALAM TAFSIR MARAH LABID. Jurnal Tafsere, 1(1), Article 1. https://doi.org/10.24252/jt.v1i1.7448
Sanusi, A. (2015). Pemikiran Nawawl Al Bantani Tentang Munakahat Dan Relasi Gender. Alqalam, 32(1), 144–166.
Setiyanto, D. A. (2017). Wanita Karier Menggapai Keluarga Sakinah. CV Budi Utama.
Simamora, N. A. (2018, November). Kelahiran Nabi Mengangkat Derajat Wanita: Komparasi Hak-hak Wanita Versi Jahiliyah, Islam, dan Gender [Other]. Muzakarah Rutin Komisi Fatwa MUI Provinsi Sumatera Utara, Medan, Indonesia. http://repository.uinsu.ac.id/5388/
Suwarjin. (2017). BIOGRAFI INTELEKTUAL SYEKH NAWAWI AL-BANTANI. Tsaqofah danTarikh-Jurnal Kebudayaan Dan Sejarah Islam, 2. https://doi.org/10.29300/ttjksi.v2i2.717
Swari, P. R. (2023). Budaya Patriarki dan Tantangan Dalam Kebebasan Berekpresi (Analisis Menggunakan Teori Konflik Ralf Dahrendorf). Jurnal Dinamika Sosial Budaya, 25(2). https://doi.org/10.26623/jdsb.v25i4.7166
Wahyuni, Y. (2023). Wanita Karir dalam Surah Al-Ahzab Ayat 33 ( Aplikasi Teori Hermeneutika Jeorge J.E Gracia). At-Tahfidz: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), Article 1. https://doi.org/10.53649/at-tahfidz.v5i1.356
Yasin, M. (1997). Wanita Karier dalam Perbincangan. Gema Insani Press.

























