Jama' dan Qadha Shalat Bagi Pengantin Ditinjau Dari Maqashid Asy-Syariah dalam Madzhab Syafi`i

Abstract

This study aims to identify the regulations regarding jama’ and qadha prayers, as well as to understand the legal rulings on jama’ and qadha prayers for newlywed couples from the perspective of maqashid al-shariah. The study adopts a qualitative method with a library research approach.Several scholars of the Shafi’i school permit the performance of jama’ prayers due to a necessity (hajah), provided it does not become a habit, as explained in Sharh Muslim by Imam al-Nawawi. This opinion is also expressed by Ibn al-Mundhir, Ibn Sirin, Ashhab, Imam al-Khattabi, and al-Syasyi al-Kabir. In addition, Shaykh Alwi Ahmad Saqqaf refers to the opinion of Sayyid Yusuf al-Batthakh. Furthermore, based on the principle of maqashid al-shariah, particularly the preservation of religion (hifzh al-din), Allah Almighty, in prescribing the law, always considers human capability and grants ease in times of hardship. For a person who is legally accountable (mukallaf) but neglects the prayer without a valid excuse not due to forgetfulness or sleep it is considered sinful, and they are obliged to immediately perform the qadha prayer. The opinions of these scholars are documented in Fath al-Mu’in, authored by Zainuddin bin Abdul Aziz al-Malibari al-Fannani