Amorti: Jurnal Studi Islam Interdisipliner

Literature Review on Deep Learning in Madrasah Ibtidaiyah: Meaningful, Mindful, and Joyful Learning Perspectives

Nopiyanti — 2026-08-16

he lack of active participation and meaningful engagement in the learning process of Madrasah Ibtidaiyah students highlights the need for a transformation toward a deeper, more contextual, and student-centered learning approach. This study aims to examine the implementation of deep learning in the context of Madrasah Ibtidaiyah education through the integration of three core approaches: meaningful learning, mindful learning, and joyful learning. This research employs a literature review method, analyzing 20 relevant national and international scholarly articles. Data were collected from digital databases such as Google Scholar, ResearchGate, and Sinta, with publications ranging from 2020 to 2025. The selected literature includes national and international journals. Thematic content analysis was used to identify conceptual patterns related to deep learning. The findings reveal that the synergy of the three approaches significantly enhances student participation, deepens conceptual understanding through real-life relevance, and fosters reflective learning awareness in a joyful atmosphere. Therefore, deep learning is considered effective in strengthening active, authentic, and meaningful learning practices at the Madrasah Ibtidaiyah level. As a recommendation, future research should test the effectiveness of the deep learning approach in classroom settings through quantitative methods or classroom action research, as well as develop appropriate evaluation instruments to support its sustainable implementation in Madrasah Ibtidaiyah.

Membangun Etika Digitalpreneurship Islami Dalam Manajemen Pendidikan Di Era Teknologi

Khoirul Anwar — 2026-08-22

Tujuan penelitian ini adalah untuk mendeskripsikan manajemen pendidikan Islam berbasis digitalpreneurship sebagai solusi untuk mengatasi tantangan era teknologi digital. Penelitian ini menggunakan metode studi pustaka atau analisis konten. Adapun hasil penelitian ini menunjukan bahwa Manajemen pendidikan Islam berbasis digitalpreneurship merupakan pendekatan yang menggabungkan prinsip-prinsip manajemen pendidikan Islam dengan konsep-konsep kewirausahaan digital. Dengan memadukan nilai-nilai Islam dan inovasi teknologi digital, pendekatan ini bertujuan untuk meningkatkan efektivitas dan efisiensi dalam penyelenggaraan pendidikan Islam. Dalam menghadapi tantangan era teknologi digital, pendekatan ini memberikan solusi dengan memanfaatkan teknologi sebagai sarana untuk memperluas akses pendidikan Islam, meningkatkan kualitas pembelajaran, dan mempersiapkan peserta didik untuk bersaing dalam dunia yang semakin terhubung secara digital. Dengan adopsi model manajemen pendidikan Islam berbasis digitalpreneurship, lembaga pendidikan Islam dapat lebih adaptif terhadap perubahan, memfasilitasi kreativitas dan kewirausahaan di kalangan peserta didik, serta menciptakan lingkungan pembelajaran yang terintegrasi antara nilai-nilai keislaman dan kemajuan teknologi digital. Sehingga, pendekatan ini diharapkan dapat menjadi solusi yang relevan dalam menghadapi tantangan dan peluang yang muncul di era teknologi digital saat ini.

Constructing Fair Compensation for Pesantren Educators: An Ijarah Perspective

Dian Rahmat — 2026-08-29

Compensation for educators in Islamic boarding schools (pesantren) often presents a tension between spiritual devotion (khidmah) and professional economic rights. This study investigates the practice of teacher remuneration at Pondok Pesantren Al-Hasanah from the perspective of the ijarah 'ala al-'amal (lease of services) contract. Using a qualitative empirical approach with a case study design, data were gathered through semi-structured interviews, observations, and document analysis of financial records. The findings reveal a significant gap between formal contractual compliance and operational reality. Although the initial agreement meets the essential legal conditions (rukun) of ijarah, the practice is compromised by unilateral wage reductions, recurrent payment delays, and a lack of financial transparency regarding institutional budget deficits. This study highlights the phenomenon of ikrah ma’nawi (psychological and structural coercion), wherein educators’ passive acceptance of wage cuts does not signify genuine mutual consent (an-taradhin), but rather a defect of consent driven by economic vulnerability and religious devotion narratives. From a Maqasid al-Shariah perspective, this institutional risk-shifting violates the protection of wealth (hifz al-mal) and well-being (hifz al-nafs). Constructing a fair compensation model requires institutionalizing financial transparency, separating spiritual altruism from commercial contractual obligations, and adopting equitable wage benchmarks (ajr al-mitsl).

Implementation of An-Taradhin and Ghabn Principles in Food and Beverage Pricing within Elementary School Environments

Sanjani — 2026-08-29

This study examines the implementation of 'an taradhin (mutual consent) and ghabn (unfair price disparity) principles in food and beverage pricing practices within the elementary school canteen environment from the perspective of Islamic Economic Law. The study was conducted at SD Negeri 61/X Talang Babat, Muara Sabak Barat District, East Tanjung Jabung Regency, Jambi, Indonesia. Employing a qualitative descriptive-analytical field research design, data were collected through in-depth interviews, non-participant observations, and document analysis involving school authorities, canteen vendors, and student consumers. Data were analyzed using the interactive model of data condensation, data display, and conclusion drawing, supported by source and methodological triangulation. The findings demonstrate that price determination is primarily based on purchase costs, operational expenses, expected profit, market conditions, and students’ purchasing power. Vendors tend to maintain affordable prices despite increases in input costs, indicating an orientation toward consumer welfare and maslahah. The principle of 'an taradhin is substantively reflected in the acceptance of prices by buyers and sellers, while no evidence of deliberate price manipulation or excessive exploitation was identified. However, the absence of formal written pricing standards creates an institutional gap in transparency and consumer protection. The implementation of the Free Nutritious Meal (MBG) Program and fluctuations in input prices further intensify the tension between affordability and vendor sustainability. The study concludes that school-canteen pricing practices are substantively compatible with Islamic Economic Law but require stronger institutional governance through transparent pricing guidelines, monitoring, and participatory oversight

Quantity Transparency and Transactional Fairness in Unweighed Coconut Milk Sales: An Islamic Economic Law Perspective

M. Fachturohman — 2026-08-29

This study examines quantity transparency and transactional fairness in the sale of fresh coconut milk without standardized weighing in Talang Babat Village, Tanjung Jabung Timur, Indonesia, from the perspective of Islamic economic law. The study responds to the persistence of informal measurement practices in which quantity is determined through visual estimation and non-standardized plastic bags, despite the potential implications for contractual certainty and consumer protection. Employing a qualitative multiple-case study design, the research involved three coconut milk sellers, consumers, and Islamic economic law experts. Data were collected through non-participant observation, semi-structured interviews, and documentation, and analyzed using an interactive process of data condensation, data display, and conclusion drawing, supported by source and methodological triangulation. The findings reveal two contrasting transaction mechanisms. One seller applies standardized weighing, enabling consumers to objectively verify the relationship between price and quantity, while another relies on plastic-bag sizes and visual estimation. In the latter practice, the same price category produced substantial quantity variation, approximately 180–270 ml, thereby limiting consumers’ ability to independently verify the quantity received. The practice is sustained by local custom (‘urf), interpersonal trust, convenience, and limited knowledge of fiqh mu‘āmalah, rather than demonstrable intentional deception. From the perspective of Islamic economic law, the practice contains a significant element of gharar and is characterized as an akad fasid because the essential requirement of quantity certainty (ma‘lum al-maqadir) is inadequately fulfilled, while tadlis cannot be conclusively established. The study further demonstrates that the practice potentially undermines ‘adl, tarāḍin, and ḥifẓ al-māl. Accordingly, the study recommends a transition from a trust-based system toward a trust-and-verification model through standardized weighing, transparent disclosure of quantity, and consumer education.

Tinjauan Yuridis Normatif Terhadap Peran Sistem Peradilan Dalam Menjamin Perlindungan Hak Asasi Manusia Bagi Terdakwa Dalam Proses Persidangan Pidana

La Idul — 2026-08-30

Perlindungan hak asasi manusia bagi terdakwa merupakan indikator penting bagi tegaknya supremasi hukum dalam sistem peradilan pidana. Penelitian ini bertujuan untuk menganalisis pengaturan normatif mengenai perlindungan hak asasi manusia bagi terdakwa serta menilai efektivitas peran sistem peradilan pidana dalam menjamin perlindungan tersebut selama proses persidangan berlangsung di Indonesia. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan perundang-undangan, konseptual, dan kasus, yang bersumber dari bahan hukum primer, sekunder, dan tersier tanpa pengumpulan data lapangan secara langsung. Hasil kajian menunjukkan bahwa Undang-Undang Nomor 39 Tahun 1999 tentang Hak Asasi Manusia dan Undang-Undang Nomor 20 Tahun 2025 tentang Kitab Undang-Undang Hukum Acara Pidana telah merumuskan jaminan normatif yang komprehensif, meliputi asas praduga tak bersalah, hak atas bantuan hukum, dan larangan penyiksaan terhadap tersangka maupun terdakwa. Meskipun demikian, efektivitas implementasinya masih dihadapkan pada berbagai hambatan, seperti keterbatasan akses bantuan hukum, penyalahgunaan kekuasaan oleh aparat penegak hukum, serta dominasi paradigma positivistik dalam pengambilan putusan hakim. Penelitian ini merekomendasikan penguatan sistem bantuan hukum, pengawasan independen terhadap aparat penegak hukum, dan transformasi paradigma peradilan menuju keadilan substantif agar perlindungan hak asasi manusia bagi terdakwa dapat terwujud secara nyata, tidak sekadar tertuang dalam rumusan normatif semata.

Workload Changes in Ijārah Contracts: Contractual Justice and Worker Rights in Islamic Law

Nurfauziah Azahra — 2026-08-31

This study examines changes in workload within an ijārah al-a‘māl employment relationship and analyzes their implications for contractual justice and worker rights from the perspective of Islamic law. The study addresses the problem of additional duties assigned to workers beyond the scope of an initial oral employment agreement without corresponding renegotiation or adjustment of ujrah. Employing a qualitative empirical legal research design with a descriptive-analytical approach, data were collected through non-participant observation, semi-structured interviews with one employer, one active worker, and one former worker, as well as examination of relevant documents. Data were analyzed through coding, categorization, interpretation, and normative comparison with the principles of ijārah al-a‘māl, tarāḍin (mutual consent), contractual clarity, ‘adl (justice), and proportionality of remuneration. The findings demonstrate that the initial employment agreement primarily covered store-related activities, including serving customers, arranging merchandise, and supervising the store. In practice, workers were subsequently assigned additional domestic and personal duties, such as cleaning the employer’s house, washing clothes, cleaning storage areas, and caring for the employer’s child. These additional responsibilities were imposed without explicit renegotiation and without an adjustment of the agreed remuneration. The study further finds that workers’ acceptance of the additional duties was influenced by economic dependence and concerns about losing employment, raising questions regarding the substantive nature of mutual consent. From the perspective of Islamic law, substantial changes in workload should be accompanied by renewed agreement and proportionate compensation. The study concludes that expanding work responsibilities without contractual renegotiation and corresponding adjustment of ujrah does not fully reflect the principles of contractual clarity, tarāḍin, proportionality, and justice in ijārah al-a‘māl. The findings underscore the importance of transparent employment agreements as a mechanism for protecting worker rights in informal economic activities

Justice and Transparency in Credit Sales of Household Furniture: Islamic Economic Law Perspective

Lisna Wati — 2026-08-31

Credit-based sales of household furniture have become an important form of retail transaction because installment arrangements enable consumers to obtain relatively high-value household goods without making full cash payments. From the perspective of Islamic economic law, however, the permissibility of credit sales depends not merely on deferred payment but also on contractual certainty, price transparency, mutual consent (tarāḍin), justice (‘adl), and the absence of ribā, gharar, and unjustified harm. This study aims to examine the implementation of credit-based household furniture sales at Jaya Makmur Store, Talang Babat Village, and to analyze its conformity with the principles of Islamic economic law, particularly contractual justice and transparency. The study employed a qualitative descriptive approach within an empirical legal research design. Primary data were obtained through semi-structured interviews, direct observation, and documentation involving the store owner, employee, consumer, religious scholar, and community representative. These practices reflect tarāḍin, contractual certainty, and transparency and provide economic convenience for consumers. Nevertheless, the study identifies a critical Sharia concern regarding additional charges described as monthly “interest” of approximately 0.73%–1.5%, as well as penalties for late payment and potential repossession of goods. The Islamic legal status of these mechanisms depends on whether the additional amount constitutes a fixed selling margin determined at the outset or an increase calculated on outstanding debt or delayed payment. The study concludes that credit-based furniture sales may constitute a legitimate form of bai‘ bi al-taqsīṭ when the final price is predetermined, transparent, and mutually agreed upon, while post-contractual charges and default mechanisms require stronger safeguards to ensure justice, prevent ribā and gharar, and protect both contracting parties.